Forwarded message from S. Kalyanaraman
http://bharatkalyan97.blogspot.com/2011/10/how-yog-won-west-tribute-t…
How Yog Won the West. A tribute to Swami Vivekananda: Ann Louise
Bardach, NY Times
Vivekananda, who traveled widely to deliver his spiritual message, in
Pasadena, Calif., in 1900. Vedanta Society of Southern California
How Yog Won the West
By Ann Louise Bardach
The New York Times
Published on October 1, 2011
Ann Louise Bardach is a writer at large for Newsweek. She is working
on a biography of Vivekananda.
The party planning is in full swing throughout
India
http://topics.nytimes.com/top/news/international/countriesandterritor…
Never mind that the big day, Jan. 12, 2013, commemorating the 150th
anniversary of the birth of Vivekananda, is more than 15 months away.
Not too long ago, Vivekananda, a household name in his homeland, was
famous here as well, as the first missionary from the East to the
West.
If you’re annoyed that your local gas station is now a yog
http://topics.nytimes.com/top/reference/timestopics/subjects/y/yog/in…
studio, you might blame Vivekananda for having introduced "yog" into
the national conversation — though an exercise cult with expensive
accessories was hardly what he had in mind.
The Indian monk, born Narendranath Datta to an aristocratic Calcutta
family, alighted in Chicago in 1893 in ochre robes and turban, with
little money after a daunting two-month trek from Bombay.
Notwithstanding the fact that he had spent the previous night
sleeping in a boxcar, the young mystic made an electrifying
appearance at the opening of the august Parliament of Religions that
Sept. 11.
Vivekananda in Chicago, 1893. Vedanta Society of Southern California
For most of the rest of the month, Vivekananda held the conference’s
4,000 attendees spellbound in a series of showstopping improvised
talks. He had simplified Vedanta thought to a few teachings that were
accessible and irresistible to Westerners, foremost being that "all
souls are potentially divine." His prescription for life was simple,
and perfectly American: "work and worship." By the end of his last
Chicago lecture on Sept. 27, Vivekananda was a star. And like the
enterprising Americans he so admired, he went on the road to pitch
his message — dazzling some of the great minds of his time.
Yet precious few of the estimated 16 million supple, spandex-clad
yoginis in the United States, who sustain an annual $6 billion
industry, seem to have a clue that they owe their yog mats to
Vivekananda. Enriching this irony was Vivekananda’s utter lack of
interest in physical exertions beyond marathon sitting meditations
and pilgrimages to holy sites.
"You are not your body," he often reminded Americans, who tend to
prefer "doing" over "being." More distressing, for some, was his
other message: "You are not your mind."
Yog to the man who most famously delivered its message to America
meant just one thing: "realizing God." He abhorred channeling,
s ances and past-life hunts as diversionary. Worse, the great seer
savored a good smoke, and on occasion chowed down on meat.
Lacking a fig leaf of false modesty, he informed one Brooklyn
audience, "I have a message to the West as Buddha had a message to
the East."
Among those who never doubted the messenger during his lifetime was
Leo Tolstoy. The restless Russian was especially keen for writings on
Ramakrishna, Vivekananda’s own guru. Two years before his death,
Tolstoy wrote, "Since 6 in the morning I have been thinking of
Vivekananda," and later, "It is doubtful if in this age man has ever
risen above this selfless, spiritual meditation."
The Harvard philosopher and psychologist William James was fascinated
by the 31-year-old Indian and quoted at length from Vivekananda’s
writings in his seminal work, "The Varieties of Religious
Experience."
"A very nice man! A very nice man!" Vivekananda reported after his
first meeting with James, who called his new friend "an honor to
humanity."
The novelist Gertrude Stein, then a student of James’s at Radcliffe,
reportedly attended Vivekananda’s 1896 talk at Harvard — which so
wowed the college’s graybeards that they offered him the chairmanship
of Eastern philosophy. He declined, noting his vows as a monk.
A later convert to the mystic’s writings was Aldous Huxley, who wrote
the foreword to the 1942 English-language edition of "The Gospel of
Sri Ramakrishna," which he described as "the most profound and subtle
utterances about the nature of Ultimate Reality." Along with his
friend Christopher Isherwood, Huxley was formally initiated at the
Vedanta Center in the Hollywood Hills, where the two sometimes gave
the Sunday lecture, often attended by their friends Igor Stravinsky,
Laurence Olivier, Vivien Leigh, Somerset Maugham and Greta Garbo.
In 1945, Henry Miller, famous for his sex-drizzled novels, reported
that his most important discovery of recent years was "two volumes on
Ramakrishna and Vivekananda." By 1962, Miller concluded that "Swami
Vivekananda remains for me one of the great influences in my life."
J. D. Salinger’s commitment went deeper and he would leave Vedantic
footprints in his work, often via his frontman, Seymour Glass. In his
last published work, "Hapworth 16, 1924," Salinger has Seymour
hawking the wisdom of Vivekananda with the avidity of a pitchman on
the Shopping Channel, calling him "one of the most exciting,
original, and best equipped giants of this century I have ever run
into; my personal sympathy for him will never be outgrown or
exhausted as long as I live, mark my words; I would easily give 10
years of my life, possibly more, if I could have shaken his hand."
The waning of Vivekananda’s popularity in America began around the
time the baby boomers commandeered the yog business and the ascetic
seams between the New Age and the Old Age inevitably frayed.
Vivekananda, who always took the long view, might have been amused.
His enthusiasm for America was boundless and, quite fittingly, he
died on July 4, 1902. He was just 39 years old, but was exhausted
from ceaseless work and untreated diabetes. He had returned to India
and was living in the monastery he founded outside Calcutta. He
excused himself for the evening and went into his room, meditated
awhile, then took two deep breaths — and passed away. Earlier, he
had remarked, "I have given enough for fifteen hundred years." He was
done.
http://www.nytimes.com/2011/10/02/opinion/sunday/how-yog-won-the-west…
S. Kalyanaraman
Meluhha corpora
http://bharatkalyan97.blogspot.com/2011/09/meluhha-epigraphia-indus-l…
IndianOceanCoommunity
https://sites.google.com/site/indianoceancommunity1/
BharatKalyan
http://bharatkalyan97.blogspot.com/
Indus Script Cipher
http://tinyurl.com/3w6ojj6
Rastram: Flipkart in India <http://tinyurl.com/4xguuoh%20>
End of forwarded message from S. Kalyanaraman
Jai Maharaj, Jyotishi
Om Shanti
o Not for commercial use. Solely to be fairly used for the educational
purposes of research and open discussion. The contents of this post may not
have been authored by, and do not necessarily represent the opinion of the
poster. The contents are protected by copyright law and the exemption for
fair use of copyrighted works.
o If you send private e-mail to me, it will likely not be read,
considered or answered if it does not contain your full legal name, current
e-mail and postal addresses, and live-voice telephone number.
o Posted for information and discussion. Views expressed by others are
not necessarily those of the poster who may or may not have read the article.
FAIR USE NOTICE: This article may contain copyrighted material the use of
which may or may not have been specifically authorized by the copyright
owner. This material is being made available in efforts to advance the
understanding of environmental, political, human rights, economic,
democratic, scientific, social, and cultural, etc., issues. It is believed
that this constitutes a ‘fair use’ of any such copyrighted material as
provided for in section 107 of the US Copyright Law. In accordance with Title
17 U.S.C. Section 107, the material on this site is distributed without
profit to those who have expressed a prior interest in receiving the included
information for research, comment, discussion and educational purposes by
subscribing to USENET newsgroups or visiting web sites. For more information
go to: http://www.law.cornell.edu/uscode/17/107.shtml
If you wish to use copyrighted material from this article for purposes of
your own that go beyond ‘fair use’, you must obtain permission from the
copyright owner.
Since newsgroup posts are being removed
by forgery by one or more net terrorists,
this post may be reposted several times.